Running away in 1762 from a dull life in fashionable Georgian Bath, Jesse Sunderland joins an ocean-going merchant ship. Just nineteen years old, naive and keen for adventure in the expanding world where England rules the seas and dominates the colonies, he has to not only deal with the harshness of this life at sea but coming to terms with himself and essentially his homosexuality, a hanging offence by law in these times. His adventures take him into a passionate affair with the charismatic Captain Jan Hough, who embroils him in his smuggling racket. Set in the ‘golden age’ of the 18th century English smuggler, this is the tale of one man’s quest to find himself, as he battles not only his own demons but the authorities as he is drawn into the dark and dangerous underworld of the smuggler.
Review by Alex Beecroft
As a reader, I’m firmly of the opinion that life is too short to read bad books. So if a book makes me go “oh, for goodness sake!” and throw it down in annoyance repeatedly in the first ten pages, as a reader I would just stop picking it up again. As a reviewer, however, I have a duty to read the whole thing, to see if it gets any better towards the end. Sometimes books do, and you’re glad you held on. The excellence of the end makes it worth having ploughed through the beginning.
One Man Drowning does indeed make me go “oh, for goodness sake!” repeatedly at the beginning. There are so many anachronisms; so many things about what we’re told that don’t make sense in the context. For example, our hero is from a good family (his mother’s family is titled, she ‘spent her first season at the Palace of Marseille‘, and she is well respected among the high society of Bath). But they are impoverished, and he is marrying a girl from a family who runs a successful business, in order to get hold of her money.
So far so good. In the context of the society of the time it makes sense for him to marry the girl, get hold of the money, and then carry on living as a gentleman. He is getting money out of the bargain and she is getting increased status as a gentleman’s wife. But then he goes and lives in his mother-in-law’s house, and gets a job helping her sons run the family business. It makes no sense for him to immediately destroy his status by lowering himself to his wife’s social level. If he did, not only would it negate any benefit she got out of the deal, but the shame and degradation his mother would feel would be acute. Yet she doesn’t appear to feel any shame about his working for a living, and neither does he.
If you’re not sure I’m talking sense about the social stigma involved in work, think about Jane Fairfax in Emma and how she seems to feel that becoming a governess is only one step above becoming a whore. How all people of true sensibility feel terrible for her and try not to mention her oncoming degradation. Think about Pride and Prejudice, and the way all Darcy’s relatives consider that he can’t possibly marry Elizabeth—not because she isn’t a gentleman’s daughter herself, but simply because some of her relations are in trade.
So the set up on the very first page makes me think that the author has no real insight into the thought processes of a character born into society at that time. It makes me think that we are going to get modern characters and modern attitudes wearing dress-up, rather than any real approach to history.
And honestly, I think that reading further proves me right about that. Jesse’s worries appear to be the worries of a man who knows nothing about the society he lives in. He marries this girl for convenience, and all through the ceremony he is plagued by the thought that he doesn’t love her, and that he’s being a cad. Why? Marrying for love was a new and suspicious phenomenon at the time. Marrying as a business merger was a time honoured tradition and Jesse’s tortured scruples just make me think he’s a little ahead of his time.
Jesse actually likes the girl’s brother, James, who likes him back. They get as far as necking on the hearth-rug (without troubling to lock the door) and are discovered by James’ mother. This is clearly a society of matriarchs, because James’ mother takes it up with Jesse’s mother, and she has this verdict:
“But this cannot bring you anything but pain. It is all wrong, Jesse.”
“Wrong? [he replies] I’m in pain now by denying what I feel! Look at the pain I’ve caused Dora too because of the hiding, the dishonesty. Can you tell me that’s right? To hide my true self from society in case, oh God forbid, it disapproves of me and makes me an outcast? Pray don’t turn sanctimonious on me now as I know you are no Bible basher!”
Here we are on page 6 of 269 and I don’t want to read any more. “Bible basher”? Apart from being a phrase that was first recorded in 1885, where on earth is Jesse getting his conviction that only the sanctimonious would disapprove of sodomy? Everyone in British society at the time, from whores to archbishops, at least publicly disapproved of sodomy. And “in case society makes me an outcast”?! Don’t you mean “in case I’m hanged by the neck until dead” or “in case I’m put in the pillory so that the crowd can beat and stone me to death.”?
Where is he getting his pop psychological notions about how damaging it is to deny what he feels? He’s talking like a 21st Century teenager, and at this point I have lost all faith that I’m in a historical at all.
As the book goes on, this only becomes more and more apparent. Jesse apparently thinks that fox hunting is barbaric—a strange attitude for a high born man of his time. He thinks that bloodletting is barbaric (he just happens to know a doctor who just happened to train in China, and on the basis of this acquaintance he rejects a thousand years of medical authority.) He takes every opportunity – or rather the author takes every opportunity, because Jesse scarcely rises above the level of ‘mouthpiece’ until just before the end – to condemn every facet of his society.
Seriously, if I wanted to read a polemic about the evils of Christianity, and how it’s all ‘dogmatic drivel’ which no person of any intelligence or moral fibre could believe, I would not go to historical fiction to find it. Apart from being intrusively preachy, it’s another example of Jesse’s aggressively modern attitude which does not make him in the slightest bit believable for a man of his time.
In the same way, when he’s transported to America for 15 years for smuggling, and given a cushy job as a gardener, instead of being thankful that he’s got off lightly, he cheeks his supervisor and is somehow surprised to be punished. Then he actually slaps the lady of the house and is again surprised to be whipped within an inch of his life. I find it hard to believe that anyone could be that blithely oblivious and stupid.
While he’s there, the author uses him to indulge in further lectures about the evils of colonisation. Which I’m sure is very worthy, but I’m equally certain that his thoughts make him something of a prodigy for his era.
To be fair, I would not deny that an 18th Century man – by virtue of being an independent thinker – could have reached surprisingly egalitarian and modern positions on many things, if that person was presented as a deep philosophical thinker. I have no objection to Steven Maturin, for example, (from the Patrick O’Brian books) who unites some very modern views with a thoroughly 18th Century character. But I don’t see Jesse being presented as that kind of a philosopher. He doesn’t come across as an 18th Century man who has thought deeply about injustice. He comes across as a mouthpiece for a modern author who wants to display how politically correct she is.
She also has a tendency to break out into paragraphs of “my research, let me show you it” facts that read as if they’ve been copied from a text book. For example:
The Powhatans spoke a group language he said settlers knew as “Algonquian”, which they shared with related clans. I came to understand that to them the planet was a conscious being, inhabited by birds and creatures which all had their own spirits and they saw them as fellows, not inferiors. When a game animal was shot or captured it was thanked in a small prayer for giving up its life. I noticed during our hunting trips that not one warrior failed to do this quietly for each rabbit, deer, or bird he took.
This does contribute to a feeling that you are reading an uneven blend of anti-Christian anti-European polemic, non-fiction and anachronism. You’re not being entertained, or even shown the mechanisms, reasons and appalling consequences of colonialism, so that you can come to a deeper understanding of what really went on at the time. You’re being lectured. And I like being preached at no better than she does.
I would not say there was a story. Things happen to Jesse and he reacts to them. Then other things happen. He lurches from one disaster to the next. He’s a reluctant bridegroom. He runs away from his first lover to become a sailor. Then he’s a reluctant housewife, then he’s a reluctant smuggler, then he’s a reluctant convict, then he’s a reluctant revolutionary, then revolution starts looking dangerous so he decides to sell cheese. Then he (reluctantly) takes up with an Earl who happens to come along (but it’s all right because he’s an Earl who wants to live like a peasant), then he’s driven out of his house and goes off to be a smuggler again, then that gets too dangerous and he moves on to something else…. Admittedly, the ending resolves a number of things which had been left hanging, but it’s also a curiously unsatisfying ending, as you’re left with the impression that the next disaster is just around the corner.
Jesse himself is a very passive character and doesn’t appear to have any goals other than being sent to places so that the author can use him to give us her opinions about them. These opinions are generally without nuance—for example, all settlers appear to be evil, all slaves saintly, all Native Americans noble and kindly and supernaturally connected to nature.
I can’t even recommend the book as an interesting way of learning historical facts. I don’t know anything about the Powhatan, for example, so I can’t say how accurate the book is about them, but I do know that Holland was not a Catholic country in the 18th Century. When (following a barn burning) Jesse muses “Such a crime would be …barely considered anything but natural justice by the Catholic Church and the Amsterdam authorities.” I wonder how he’s managed to miss that the country has been Protestant for over a century. I also know about 18th Century ships, and the fact that the Captain of the Viper has “a small hearth with leaping flames” in his cabin makes me think that the level of historical accuracy is unreliable at best.
I think the book would have benefited enormously from the input of a skilled editor. Apart from eliminating the numerous typos, an editor might have been able to encourage the author to show rather than tell. The author clearly is passionate about what she believes in, but she has not yet learned how to immerse her reader in her imaginary world and invisibly guide them to live through the lessons she wants to convey. Currently the book is not an experience, it’s a lecture.
I began to be slightly more interested towards page 200, when Jesse went to Cornwall and actually started to drive the action of the book rather than just being tossed around by his circumstances. Once he became more active in the plot, he stopped, on the whole, being such a pathetic, whiny, judgemental git and I found myself more sympathetic to him. I wouldn’t go so far as to say that the end made me glad that I’d suffered through the first 200 pages, but it earned the book the 1.5 stars that it gets, and demonstrated a promise that the next book from this author might be better.
1. I received this book free in exchange for a review
2. I am a Christian myself, so I may be more annoyed than the average person of other beliefs about the anti-Christian bits. I have, however, tried not to let that influence my review. If the author had been equally preachy for or against any other faith, I believe I would still have pointed that out as a criticism. I don’t think a novel benefits from being used as a soapbox for the author’s views, whatever they are.
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